Review > Why Everyone Needs to Have the Bihar Yoga App

There are plenty of yoga apps out there. Some are free while others come at a nominal cost. You can take your pick from guided yoga routines to detailed instructions for specific poses, relaxing meditations and even asana based workouts for weight loss, strength training, core building et al. But my affinity to the traditional teachings of the Bihar School of Yoga led me to their app: Bihar Yoga.

The seemingly simple interface includes a wealth of information in print as well as guided practices, chants and meditations. Most of the printed text is from the bestselling book Asana Pranayama Mudra Bandha. Even if you possess the book it is just very convenient to have it on your phone/tab for a quick reference. But what I love most about the Bihar Yoga app are the guided practices of Satyananda Yoga Nidra and Meditation. These are crystal clear recordings in the voices of Swami Satyananda Saraswati and Swami Niranjanananda Saraswati. Available in English as well as Hindi I really think these are priceless!

Satyananda Yoga Nidra was devised by Swami Satyananda Saraswati as a deep relaxation technique. This simple practice has a profound transformative effect on practitioners, inducing complete physical, mental and emotional relaxation. Available in different variants for Beginners, Intermediate and Advanced practitioners I would highly recommend everyone to take the time out to just lie back and follow the guided talk. Especially in today’s times when most lifestyle diseases stem from stress and inadequate sleep, Satyananda Yoga Nidra proves to be a very powerful antidote. Even if you feel that kicking back with a book or watching television with the family are relaxing activities, they are mere sensory distractions. In Yoga Nidra, the state of relaxation is reached by turning inwards, away from outer experiences.

For more details about this powerful technique you may buy the book, Yoga Nidra by Swami Satyananda Saraswati. But for now let me suffice by saying that enough research has gone into proving the therapeutic effects of sleep. Yet, unless you are free from muscular, mental and emotional tensions you can never truly relax. The practice of Yoga Nidra is the scientific method of removing these tensions. During the practice of Yoga Nidra, one appears to be asleep, but the consciousness is functioning at a deeper level of awareness, leading you to the state of dynamic sleep. It is thus a more efficient and effective form of psychic and physiological rest and rejuvenation than conventional sleep.

I could go on and on about the benefits of this fantastic practice, but I hope you are already inspired to experience its wonderful effects on yourself.

Yoga > The Importance of Bandhas and Mudras Explained Very Simply

As a dedicated practitioner of yoga for more than 15 years now, I have always been very partial to one of the 8 limbs of yoga - asanas. A few years ago I started enjoying pranayama. And although I do practice certain mudras and try to incorporate bandhas in my practice I had never really understood the importance of the latter two. This is fine because mudras and bandhas are usually introduced after some proficiency has been attained in the practice of asana and pranyama. 

But the latest issue of the Yoga magazine, published by the Bihar School of Yoga helped demystify the mudras and bandhas. Understanding how they impact our energy body, and hence our complete entity, motivates one to understand these subjects deeper and also make them a part of our regular practice. 

Mudras: In the article entitled 'Hatha Yoga' by Swami Niranjananda Saraswati, it is explained that mudras and bandhas are ways to enhance the workings of the energy body. As observed by various scientific experiments under Kirlian photopgraphy (a camera that captures the images of our energy body) it has been seen that even simple mudras of the hand (some mudras even involve the whole body in a combination of asana, pranayama, band and visualisation techniques) help to preserve and reabsorb the energy that may otherwise get dissipated or wasted. To give you an example, in the jnana mudra, the hand gesture of joining the tips of the thumb and index finger, it was observed that the energy that would have dissipated from the hands, re-enters the body. In other words when one practices mudras in accordance with yogic scriptures and under the guidance of an experienced teacher, the energy can be recycled within our body.  

Bandhas: The same article explains the application and importance of bandhas very simply. Bandhas are locks in the physical body that impact the pranic or the energy body. Bandhas are applied in the three major areas of our body where there is a large mass of nerves. One group of nerves is in the neck region, another is behind the navel in the abdomen and the third is near the rectum. Physically, these are centres that collect sensations from the body and deliver them to the brain. But when you apply a bandha, these sensations are contained in one region and the energy flow is limited only to one place! "Why must we do that?" you may be wondering. 
Swami Niranjananda explains this through an example. "When a running tap is closed it builds pressure. Gradually the pressure increases. Then when the tap is opened, the pipe throws the water swiftly through the tap, and the water pressure normalises. Similarly, the use of bandhas unites the energy by blocking it, then by releasing the bandha the energy is distributed more evenly."

For more details on Mudras and Bandhas refer to the book Asana, Pranayama, Mudra, Bandha by Swami Satyananda Saraswati. 

Yoga > The Pawanmuktasana Series – Simple, Yet Highly Effective

I have been talking about the simple asanas being very effective. What could be more effective that the Pawanmuktasana series as designed by Swami Satyanand Saraswati! I can safely vouch for this series to be solely responsible for strengthening my muscles gently and preparing my body for more intermediate and advanced asana practice.

The Series: For details on the Pawanmuktasanas either consult a teacher certified by the Bihar School of Yoga or refer to the book titled Asana Pranayama Mudra Bandha by Swami Satyanand Saraswati himself. The detailed instructions and diagrams are sufficient to get you started on these series that have almost no, or negligible, contraindications.

The Benefits: As prescribed by Swami Satyanand the Pawanmuktasana series must precede other asanas. Holding an asana for a long duration (even if it is only for half a minute) can be quite intense on the muscles involved. The repetitive movements of the Pawanmuktasana series prepare the muscles gently to enable the holding of a posture comfortably and joyously, instead of putting a strain on the muscle and making one prone to injury.

But if one was to do the complete series it can even amount to a full body workout. In fact, the complete series provides a very balanced routine because it engages most of your limbs and muscles. Just because it seems very gentle it may look rather ineffective as far as toning up the body is concerned. But actually, if you practice the complete series just for a month you'll notice considerable physical effects, including toning of the abs.

The ‘simple’ hand, foot and neck movements are anti rheumatic, the ‘simple’ leg movements are great for digestion and strengthening the abdominal muscles and ‘simple’ exercises like chakkichalan and rowing are great for shakti bandhas. And beyond the aforementioned benefits these seemingly simple exercises work at various levels like loosening and stretching of muscles, nerves and joints at the physical level and even at the deeper levels of the energy and the mind.

The Modern Application: Although it can work up to be an effective cardio activity, the simplicity of movements ensures that it works gently even on stiff muscles, hence greatly reducing the chance of injury. I also feel that the Pawanmuktasana series may have been the base for vinyasa yoga, and hence most of the trendy and new age flow yoga styles. In this series the emphasis is on movement and repetition. 

My Experience: Even though I have been practicing yoga consistently, whenever I let go of the pawanmuktasanas for a long gap I start seeing the stiffness coming back into the body, especially in my shoulder joints or wrists. I have thus decided to incorporate the Pawanmuktasana series regularly in my practice. 

Yoga > Daily Routine to Cleanse the Panchakoshas

Despite having a good yoga discipline – I have resolved to do yoga every day for the rest of my life – I was feeling discontent because of a lack of growth in my practice. This is when Swami Niranjananada Saraswati, Paramacharya, Bihar School of Yoga came to Delhi, after a long gap of nine years, and presented us with the gift of a lifetime - in keeping with the busy schedules of householders and city dwellers, Swamiji gave us very easy to follow practices to purify all the panchakoshas, or the five sheaths of our being.

As if on a mission to draw people away from the modern, gimmicky ways that yoga is being taught in to the masses, Swami Niranjan very clearly and simply explained the importance of tradition and the effectiveness of seemingly simple practices, once done regularly. Many practitioners of yoga seem to think that the longer and harder they practice, the more evolved they and their practice are. But Swamiji stripped people off various pretensions. He also elucidated that a rigorous physical practice is just that – a physical exercise!

Over the course of four days he guided us very clearly in simple practices to adopt daily. “A practice focused only on asana and pranayama is incomplete,” he said. He thus left us with a dinacharaya (daily routine) starting with mantra sadhana comprising Maha Mrityunjaya Mantra, Gayatri Mantra and 32 names of Goddess Durga first thing in the morning to activate the vijnanamaya kosha; then five asanas (including Tadasana, Triyaktadasana, Katichakrasana, Utthanasana, and any inversion such as Sirshasana or Sarvangasana) and Surya Namaskar to benefit the annamaya kosha; followed by Sheetali, Shitkari, Brahmari and Nadi Shodhana techniques of pranayama to cleanse the pranamaya kosha; yoga nidra to be done in the evening after work to remove tension and reactivate the manomaya kosha; and finally the Omkara or Om chanting before sleeping to reach the anandamaya kosha.

It’s been about two months since I attended the Yogotsav and I feel a world of a difference in my own practice, despite cutting down on the complicated asanas that I was doing earlier. My day starts with Mantra Sadhana, followed with a simple asana sequence. This really sets a very happy and positive note to my day, and I feel a general sense of well-being. And all this despite cutting down on the time I used to spend on asana practice. The holistic routine really permeates the deeper levels of my being and I almost feel my practice touching the different koshas/sheaths.