Showing posts with label yoga. Show all posts
Showing posts with label yoga. Show all posts
Tuesday, 7 July 2015
Sunday, 21 June 2015
Insight > Celebrating Yoga
There
are many reasons to celebrate yoga, International Day of Yoga is just one!
I never
cease to be fascinated with the way our ancient yogis understood much more
about the human body ages before medical science could comprehend what was
what. The benefits of yoga (even those that go beyond the physical body) have
been expounded upon by many saints and sages, new age gurus and trendy
celebrities who have experienced them. But I'm not getting into all that right
now. I only want to share with you what I know for sure. And that is the fact
that I feel happy and alive when I do yoga.
I know
that when I stretch my body upto its optimal point I am pushing the boundaries
further. Although I am blessed with a naturally flexible body, I am very
grateful for the strength in my muscles and bones that allows me to stretch
into varied asanas. This reminds me of a wonderful quote I read recently: Do
Yoga Today So That You Can Do Yoga Tomorrow! Our body is meant to be agile
and healthy, no matter what our age. It is only when we stop short of
utilising the body’s optimal potential that we start diminishing our scope of
movement. When was the last time you could sit comfortably on the floor and get
up without any trouble? Do you feel out of breath after climbing a few flights
of stairs? Muscles and lungs are only a few parts of the body that benefit from
this lovely practice. We can’t even see how wonderfully the abdominal organs
are massaged during bhujangasana or how our nerves are soothed by bhramari
pranayama. Yoga has benefits that penetrate deep within the physical body and
impacts our overall being.
Although
it is an ancient practice, the relevance of Yoga is Now more than ever before. We seem
to be living in a world filled with toxins, right from the air we breathe to
the food we eat. The increase in lifestyle diseases is scary. And while we can
either succumb to the ill effects of our lifestyle or live in perpetual fear,
there is a way out. In the face of all the negativity and fear, yoga is one
tool with which you can actually do something about improving your health
naturally.
Coming
back to what yoga does for me: all the stretches and contortions into
asanas with complicated sanskrit names leave me blissed out. I can safely say
that the time spent on my yoga mat is the happiest part of my day. It makes me
appreciate the wondrous mechanisms of the human body that we have learnt not to
trust. In the larger picture it makes me appreciate nature for what it is. It
makes me realise that I am just a little dot in the vast universe that is
perfect just as it is, even with all the toxins and the negativity. In fact, it infuses me with an unmatched positivity. It makes me
realise that life is indeed beautiful and makes me want to live it to the
fullest.
I sincerely hope that you try this wonderful practice and let its magic hook you on!
Friday, 12 June 2015
Healthy Practice > The Most Important Reason To Try Jal Neti
Many years ago I had a mild allergy that led me to bouts of sneezing, watery eyes, et al. After ruling out sinusitis and various other allergies, it seemed that I was "allergic" to stress and fatigue. Actually, the body's immunity falls drastically in conditions of stress and exhaustion, hence one is susceptible to allergic reactions. As a result, every time I was preparing for any exams in school or college my allergy would come up. And if I prepared for my exams over a couple of months the symptoms would remain over that many months. But I realised this correlation between stress and sneezing only much later. When I started working for a magazine, whenever the pages were being readied to be sent for printing my sneezing would return. A regular anti-allergy pill usually settled the condition.
Over the years, as I practiced yoga consistently and moved to freelancing (that reduced the stress of sending a magazine to press) I thought I had outgrown this condition. In the last few weeks however my day-long bouts of sneezing started again. Only now, I am wary of popping pills. I do like to experience the magic of yoga and our ancient techniques that actually help the body to cure itself rather than merely suppressing the symptoms by having a medicine.
I had, of course, heard of Jal Neti, but had never tried it (not even during my teacher's training course at the Sivananda Dhanwantari Ashram, Kerala). Like most people I just didn't like the idea of taking in water through one nostril and expelling it from the other, and alternating this procedure. I used to call these techniques "abusive", justifying the label by saying that it was "unnatural" to treat a body this way. But in reality these practices are a far more natural alternative to healing a body than ingesting chemical laden medicines.
The Technique
1. Buy a neti pot. They come in various materials including different types of metals or plastic. Since I wasn't sure how long I would practice jal neti, I avoided the metal one since it was more expensive and bought a plastic pot online. It is light and convenient. I even plan to carry it with me for my forthcoming vacation.
2. Pour lukewarm saline water into the pot.
3. Now tilt your head to one side and slightly back.
4. Insert the nozzle of the pot into the upper nostril; keep your mouth open and continue to breathe through your mouth. Insert the nozzle gently but thoroughly to ensure that water doesn't leak out from the same nostril.
5. The water will naturally flow out of the other nostril.
6. Now repeat with the other nostril.
7. Centre the head and look downward to let the excess water flow out.
8. Gently blow your nose to remove excess mucous.
9. I also like to rinse my mouth once I'm done.
The whole process doesn't take more than 2 minutes. I do it right after brushing my teeth in the morning.
The Benefits
1. It clears up the sinuses and removes mucous from the hard to reach areas.
2. Especially beneficial if you stay in a city with a high rate of air pollution.
3. It cools the eyes from within.
4. It helps deal with and prevent various respiratory conditions like asthma, bronchitis, etc.
5. Even if you don't have any breathing problems, you will realise that you're breathing much better.
6. And the most important benefit according to me, and one that inspired me to write this post is that having both the nostrils unobstructed have lots of positive effects on the entire body.
In the benefits of this practice, Swami Satyananda Saraswati has explained in the book Asana Pranayama Mudra Bandha: "A balance is brought between the left and right nostrils and the corresponding left and right brain hemispheres." This leads to harmony between the sympathetic and parasympathetic systems of the body which is important to induce a state of balance throughout the body and the systems governing circulation as well as digestion.
So, there you go! I hope I have inspired you to give jal neti a shot because of its far reaching benefits on overall health and not merely a technique to clear the nose.
Tuesday, 14 April 2015
Yoga > The Importance of Bandhas and Mudras Explained Very Simply
As a dedicated practitioner of yoga for more than 15 years now, I have always been very partial to one of the 8 limbs of yoga - asanas. A few years ago I started enjoying pranayama. And although I do practice certain mudras and try to incorporate bandhas in my practice I had never really understood the importance of the latter two. This is fine because mudras and bandhas are usually introduced after some proficiency has been attained in the practice of asana and pranyama.
But the latest issue of the Yoga magazine, published by the Bihar School of Yoga helped demystify the mudras and bandhas. Understanding how they impact our energy body, and hence our complete entity, motivates one to understand these subjects deeper and also make them a part of our regular practice.
Mudras: In the article entitled 'Hatha Yoga' by Swami Niranjananda Saraswati, it is explained that mudras and bandhas are ways to enhance the workings of the energy body. As observed by various scientific experiments under Kirlian photopgraphy (a camera that captures the images of our energy body) it has been seen that even simple mudras of the hand (some mudras even involve the whole body in a combination of asana, pranayama, band and visualisation techniques) help to preserve and reabsorb the energy that may otherwise get dissipated or wasted. To give you an example, in the jnana mudra, the hand gesture of joining the tips of the thumb and index finger, it was observed that the energy that would have dissipated from the hands, re-enters the body. In other words when one practices mudras in accordance with yogic scriptures and under the guidance of an experienced teacher, the energy can be recycled within our body.
Bandhas: The same article explains the application and importance of bandhas very simply. Bandhas are locks in the physical body that impact the pranic or the energy body. Bandhas are applied in the three major areas of our body where there is a large mass of nerves. One group of nerves is in the neck region, another is behind the navel in the abdomen and the third is near the rectum. Physically, these are centres that collect sensations from the body and deliver them to the brain. But when you apply a bandha, these sensations are contained in one region and the energy flow is limited only to one place! "Why must we do that?" you may be wondering.
Swami Niranjananda explains this through an example. "When a running tap is closed it builds pressure. Gradually the pressure increases. Then when the tap is opened, the pipe throws the water swiftly through the tap, and the water pressure normalises. Similarly, the use of bandhas unites the energy by blocking it, then by releasing the bandha the energy is distributed more evenly."
For more details on Mudras and Bandhas refer to the book Asana, Pranayama, Mudra, Bandha by Swami Satyananda Saraswati.
But the latest issue of the Yoga magazine, published by the Bihar School of Yoga helped demystify the mudras and bandhas. Understanding how they impact our energy body, and hence our complete entity, motivates one to understand these subjects deeper and also make them a part of our regular practice.
Mudras: In the article entitled 'Hatha Yoga' by Swami Niranjananda Saraswati, it is explained that mudras and bandhas are ways to enhance the workings of the energy body. As observed by various scientific experiments under Kirlian photopgraphy (a camera that captures the images of our energy body) it has been seen that even simple mudras of the hand (some mudras even involve the whole body in a combination of asana, pranayama, band and visualisation techniques) help to preserve and reabsorb the energy that may otherwise get dissipated or wasted. To give you an example, in the jnana mudra, the hand gesture of joining the tips of the thumb and index finger, it was observed that the energy that would have dissipated from the hands, re-enters the body. In other words when one practices mudras in accordance with yogic scriptures and under the guidance of an experienced teacher, the energy can be recycled within our body.
Bandhas: The same article explains the application and importance of bandhas very simply. Bandhas are locks in the physical body that impact the pranic or the energy body. Bandhas are applied in the three major areas of our body where there is a large mass of nerves. One group of nerves is in the neck region, another is behind the navel in the abdomen and the third is near the rectum. Physically, these are centres that collect sensations from the body and deliver them to the brain. But when you apply a bandha, these sensations are contained in one region and the energy flow is limited only to one place! "Why must we do that?" you may be wondering.
Swami Niranjananda explains this through an example. "When a running tap is closed it builds pressure. Gradually the pressure increases. Then when the tap is opened, the pipe throws the water swiftly through the tap, and the water pressure normalises. Similarly, the use of bandhas unites the energy by blocking it, then by releasing the bandha the energy is distributed more evenly."
For more details on Mudras and Bandhas refer to the book Asana, Pranayama, Mudra, Bandha by Swami Satyananda Saraswati.
Monday, 6 April 2015
Yoga > The Pawanmuktasana Series – Simple, Yet Highly Effective
The Series:
For details on the Pawanmuktasanas either consult a teacher certified by the
Bihar School of Yoga or refer to the book titled Asana Pranayama Mudra Bandha
by Swami Satyanand Saraswati himself. The detailed instructions and diagrams
are sufficient to get you started on these series that have almost no, or
negligible, contraindications.
The Benefits: As
prescribed by Swami Satyanand the Pawanmuktasana series must precede other
asanas. Holding an asana for a long duration (even if it is only for half a minute)
can be quite intense on the muscles involved. The repetitive movements of the
Pawanmuktasana series prepare the muscles gently to enable the holding of a
posture comfortably and joyously, instead of putting a strain on the muscle
and making one prone to injury.
But if one was to do the complete series it can
even amount to a full body workout. In fact, the complete series provides a very
balanced routine because it engages most of your limbs and muscles. Just because it seems
very gentle it may look rather ineffective as far as toning up the body is
concerned. But actually, if you practice the complete series just for a month you'll notice
considerable physical effects, including toning of the abs.
The ‘simple’ hand, foot and neck movements are
anti rheumatic, the ‘simple’ leg movements are great for digestion and strengthening
the abdominal muscles and ‘simple’ exercises like chakkichalan and rowing are
great for shakti bandhas. And beyond the aforementioned benefits these
seemingly simple exercises work at various levels like loosening and stretching of muscles, nerves and joints at the physical level and even at the deeper levels of the energy and the mind.
The Modern
Application: Although it can work up to be an effective cardio activity, the simplicity of movements ensures that it works gently even on stiff muscles, hence greatly reducing the chance of injury. I also feel that the Pawanmuktasana series may
have been the base for vinyasa yoga, and hence most of the trendy and new age
flow yoga styles. In this series the emphasis is on movement and repetition.
My Experience: Even though I have been practicing yoga consistently, whenever I let go of the pawanmuktasanas for a long gap I start seeing the stiffness coming back into the body, especially in my shoulder joints or wrists. I have thus decided to incorporate the Pawanmuktasana series regularly in my practice.
Friday, 3 April 2015
Insight > For The Love Of Yoga
I love yoga for its versatility and flexibility, vastness and simplicity, intensity and ease. Yoga can be curative and restorative. Yoga enables you to use the power of your body optimally, in turn leading the body towards optimal health.
There literally is something in yoga that everyone can do. And I learnt this only by experience. I went through a phase when i had given yoga a rather long break in my life. So while my body was still quite flexible, my muscles had lost considerable strength. Every time I got back to an intense yoga practice, I landed with a mild muscle injury. Although the injury was mild enough to be cured only with adequate rest, it was painful enough to keep me away from practicing yoga for a few days. This went on for almost a year.
This is when I truly realised the flexibility of Yoga. Instead of refraining from yoga altogether due to a muscle strain, I started designing practises for myself that included asanas that didn't require any movement or pressure on the strained muscles. For example, with a strained intercostal muscle in the chest, I focussed on asanas for the lower body and the core, without any pressure on the chest muscles. When I strained a muscle in the hip/thigh, I focussed on asanas on the upper body, and so on. The vast choice of asanas, along with umpteen variations, made it possible for me to practice a full hour of yoga without overstraining the already strained muscles. This choice of practice not only made it possible for me to practice yoga regularly, it also slowly started building strength in my muscles. The variety of sequences that I followed also made the entire experience more interesting for me, without falling into a boring repetition.
I like my Yoga practice to leave me feeling energised and refreshed and not groaning with pain unlike some other physical workouts. It has been over a year now that I have not succumbed to any injury due to yoga. Having done my teacher's training helped me in designing balanced sequences for myself. But even if you can't do that, always discuss openly with your yoga teacher and help them to offer sequences that are most suited for you.
Tuesday, 27 January 2015
Yoga > The Final Step For A Headstand
The headstand or the shirshasana is quite the epitome of a good yoga practice. It is not called the "King of Asanas" for nothing. The innumerable benefits aside, the ability to stand upside down looks very impressive too.
But I resisted doing the headstand for the longest. In fact, I went for my Teacher's Training Course (TTC) at the Sivananda Ashram in Neyyar Dam, Kerala, without ever attempting it. This was ironical because the headstand is the first asana after a few warm up rounds of surya namaskar in a Sivananda class. Even so, I was glad that there was no pressure on me by any of my teachers to perform this asana. The TTC is quite intense as it is. With a hectic, packed routine in an austere setting with classes back-to-back, it is rather demanding. Probably that is why the teachers allow the students to progress at their own level of comfort.
While I thoroughly enjoyed my morning and evening asana sessions, I thought I knew what was holding me back from the headstand. I have always been non-sporty. I felt that I lacked hand-eye co-ordination as well as the strength required for almost any sport. Yoga was something that I could do because I have been blessed with a flexible body. But I had heard that "you need a strong core to hold a steady headstand". Knowing that the core was my weakest point, I was sure that it just wasn't my cup of tea. In fact, I even found the preparatory pose - the dolphin - extremely difficult. Anything that required strength seemed impossible for me to perform.
One day, at the end of the evening asana session, a fellow student who I had not spoken with in the 3 weeks that we had already been there, came up to me. "I have seen you during the asana class, you do all the asanas except the headstand," he said. I nodded vaguely, not wanting to discuss my weak points with someone who I didn't know. "Seeing how you perform your other asanas I'm sure you can do the headstand," he continued without any hesitation owing to my lack of interest in his observation. That was that. He went about his business thereafter and I got busy with mine.
The next morning, after the surya namaskar came the time to do the headstand. I typically would get into the child's pose at this time, and while everyone else flew up into the headstand, I would usually continue staying in the child's pose, with my forehead touching the floor.
On this day, though, I thought of just attempting the first step of getting into the headstand - my forehead on the floor, the hands clasped around my head, and my elbows right next to my knees. The foundation is very important for getting any asana right. As I rose my tail, I got into the inverted V with the forearms, forehead and the feet firmly on the floor. I felt a balance of lightness and strength through my body.
This gave me the confidence to move to the next step: walking my feet towards my torso, straightening my back in line with my neck and shoulders and rolling gently towards the top of my forehead. At this point, my heels had risen off the floor and I was on tip-toes.
Then came the challenging part: I had to raise my feet off the floor one at a time and fold my knees near my torso in a suspended child's pose. I was surprised when I could actually do it. I was balancing on my head already! All I had to do was raise my knees towards the ceiling, with my legs folded back and eventually unfold my legs to straighten them up.
Seeing me finally attempting the headstand, my teacher came up to me and supported me while I went up into the headstand gracefully and steadily. Although I did come down with a jerk, which is not advisable, I had at least done my first ever headstand.
So what was the final step for me getting into the shirshasana?
My core didn't become stronger overnight. But probably my mind did. Someone else believing that I could do it made me believe that I could. I could have believed in myself without some random person having the faith in me or my ability. Trusting that I could do it was all that was required all along.
And this is my favourite example of the mind-body unity that yoga displays so beautifully. In many cases, physical inflexibility actually arises in the mind or mental strength manifests into physical strength. It is lessons and observations like these that make it possible to carry your yoga practice off the mat and into daily life.
But I resisted doing the headstand for the longest. In fact, I went for my Teacher's Training Course (TTC) at the Sivananda Ashram in Neyyar Dam, Kerala, without ever attempting it. This was ironical because the headstand is the first asana after a few warm up rounds of surya namaskar in a Sivananda class. Even so, I was glad that there was no pressure on me by any of my teachers to perform this asana. The TTC is quite intense as it is. With a hectic, packed routine in an austere setting with classes back-to-back, it is rather demanding. Probably that is why the teachers allow the students to progress at their own level of comfort.
While I thoroughly enjoyed my morning and evening asana sessions, I thought I knew what was holding me back from the headstand. I have always been non-sporty. I felt that I lacked hand-eye co-ordination as well as the strength required for almost any sport. Yoga was something that I could do because I have been blessed with a flexible body. But I had heard that "you need a strong core to hold a steady headstand". Knowing that the core was my weakest point, I was sure that it just wasn't my cup of tea. In fact, I even found the preparatory pose - the dolphin - extremely difficult. Anything that required strength seemed impossible for me to perform.
One day, at the end of the evening asana session, a fellow student who I had not spoken with in the 3 weeks that we had already been there, came up to me. "I have seen you during the asana class, you do all the asanas except the headstand," he said. I nodded vaguely, not wanting to discuss my weak points with someone who I didn't know. "Seeing how you perform your other asanas I'm sure you can do the headstand," he continued without any hesitation owing to my lack of interest in his observation. That was that. He went about his business thereafter and I got busy with mine.
The next morning, after the surya namaskar came the time to do the headstand. I typically would get into the child's pose at this time, and while everyone else flew up into the headstand, I would usually continue staying in the child's pose, with my forehead touching the floor.
On this day, though, I thought of just attempting the first step of getting into the headstand - my forehead on the floor, the hands clasped around my head, and my elbows right next to my knees. The foundation is very important for getting any asana right. As I rose my tail, I got into the inverted V with the forearms, forehead and the feet firmly on the floor. I felt a balance of lightness and strength through my body.
This gave me the confidence to move to the next step: walking my feet towards my torso, straightening my back in line with my neck and shoulders and rolling gently towards the top of my forehead. At this point, my heels had risen off the floor and I was on tip-toes.
Then came the challenging part: I had to raise my feet off the floor one at a time and fold my knees near my torso in a suspended child's pose. I was surprised when I could actually do it. I was balancing on my head already! All I had to do was raise my knees towards the ceiling, with my legs folded back and eventually unfold my legs to straighten them up.
Seeing me finally attempting the headstand, my teacher came up to me and supported me while I went up into the headstand gracefully and steadily. Although I did come down with a jerk, which is not advisable, I had at least done my first ever headstand.
So what was the final step for me getting into the shirshasana?
My core didn't become stronger overnight. But probably my mind did. Someone else believing that I could do it made me believe that I could. I could have believed in myself without some random person having the faith in me or my ability. Trusting that I could do it was all that was required all along.
And this is my favourite example of the mind-body unity that yoga displays so beautifully. In many cases, physical inflexibility actually arises in the mind or mental strength manifests into physical strength. It is lessons and observations like these that make it possible to carry your yoga practice off the mat and into daily life.
Friday, 2 January 2015
Yoga > Why I Enjoy Kate Potter's Namaste Yoga
Kate Potter's Namaste Yoga series is an absolute favourite of mine!
Since I have a home practice, I am always looking out for ways to add variety to my yoga sequences to make it fun and more effective by way of working different muscle groups. And Namaste Yoga is my go to practice for just these reasons.
A few highlights of the Namaste Yoga series:
- Balanced Yoga Sequences: Each episode is for around 22 minutes. It is split into a warm up sequence of about 5 minutes, the main vinyasa for 10-12 minutes and the cooling down sequence for about 5 minutes. This split up ensures that each episode offers a complete yoga session. Whenever I have more time to practice, I like to do two main vinyasas.
- Soothing Voiceover: If you haven't done vinyasas before, and even if you have, one needs very clear instructions to move gracefully from one asana to the next. The articulate instructions in a soothing voice is what got me hooked to Namaste Yoga in the first place.
- Appropriate Music: Music has always been an integral part of my personal yoga practice. The right kind of music can make a huge difference - from energising you to give the sequence a dance-like quality or have a calming effect whenever required. The Namaste Yoga music beautifully complements the sequences.
- Fantastic Visuals: The highly inspiring visuals, of typically three female practitioners, flowing with ease and grace from one asana to another makes me want to take out my mat on the laziest of days. Although some vinyasas are very challenging, the ease with which they are executed makes one aspire for the strength and flexibility that is required to perform them.
- Varied Levels of Difficulty: I love the fact that between the two seasons of Namaste Yoga (also available on DVD), with 13 episodes each, you get a great mix of sequences from beginner levels to intermediate and challenging. I love choosing an appropriate level depending on my mood and level of fitness and flexibility.
So if you're looking for a good video to complement your home practice, I would highly recommend Namaste Yoga. In my experience, I feel that the sequences are balanced so well that even if they are strenuous, they leave you relaxed. They have certainly been designed by a master who is deeply rooted in tradition and understands the philosophy of yoga yet presents them with a contemporary appeal.
Friday, 19 December 2014
Yoga > Steady Hatha or Fluid Vinyasas
For years I oscillated between doing
traditional hatha yoga or graceful vinyasas. The former involves holding steady poses to get maximum benefit from
them. Vinyasas, on the other hand, involve moving from one asana to another,
making it a cardio activity on the physical level, thereby improving stamina as
well as balance.
The grace of getting in and out of a posture
comes with fluidity of movement. However, one doesn't have to do vinyasas to
experience grace, and even hatha yoga can display beautiful fluidity.
Confusing?
In order for a posture to unfold all of its benefits, I need to hold it steadily. For instance, if I am supposed to join my palms in the vrikshasana or keep my knees together in utktasana, I need to keep them together steadily! Being shaky in the knees, or not joining the palms together makes the entire posture a bit shaky. While there is no need to tense the body, scanning the body with awareness often ensures that the posture is steady, and hence, effective.
A yoga session needs to be balanced, whether one is part of a class or practicing on one's own. If, at the end of the session, your entire body is relaxed and refreshed, it shows that the session was balanced.
As exhilarating as I find the surya namaskar, even a seemingly simple yoga sequence can mobilise energy through my body. The deep and beautiful effects of yoga are experienced with this movement of energy (and removal of energy blocks) in my body. This is also why a consistent yoga practice is highly beneficial, because it keeps the energy moving and keeps removing blockages within the energy body.
While I have learnt over time to keep my neck and shoulders relaxed during asana practice, I need to remember subtle things like keeping my tongue, throat and jaw relaxed and soft. Ignoring seemingly unimportant instructions like these can also lead to big physiological problems. And conversely, following these expands and deepens one's awareness, and improves one's asana practice.
Just goes to prove the yoga may look deceptively simple, but with the complex interplay of various muscles, energy
movement and mental awareness, yoga really works on body, mind and soul.
Thursday, 11 December 2014
Healthy Practice > Adopt Just ONE Daily Practice
If there was one thing that I would urge anyone to do, it would be this - please adopt just ONE healthy practice!
The alarming rate at which lifestyle diseases are increasing is scary. Almost every day one hears of friends, family or acquaintances falling sick, at times very seriously sick. Instead of living in fear of illness let's choose to do something about it, NOW.
Given the hectic lifestyles that modern living demands, combined with the chemical-laden food we eat and the polluted air we breathe, doesn't it make sense to do something to detox our bodies?
Human bodies may be very fragile and vulnerable to diseases, but they are also marvellous and miraculous in so many ways. If helped to function optimally, our bodies have an immense ability to self-heal. One especially witnesses quick healing in children's bodies, be it broken bones or ruptured skin. When my one and a half year old son knocked out two teeth, the dentist asked me to simply put the teeth back in and the gums would have sealed them as if nothing had happened! Unfortunately, but the time I got in touch with a paediatric dentist I was way past the time window (ideally 30 minutes) for the advice to work. Even so, within 12 hours my son's gum, that was agape with the impact, had closed up.
But it's not just children. Even grown ups have remarkable healing experiences. From spontaneous cancer remissions to reversing heart disease, there are plenty of cases that showcase miracles within a human body. I sincerely believe that if one body can experience healing, almost all bodies are capable of it too! We just need to allow our bodies to function optimally.
Even one healthy practice, when done consistently, will help your body to undo at least some of the damage that it is subjected to due to our environment and lifestyle. You can choose any healthy habit that clicks with you. A few of my favourites are:
- Yoga
- Pranayam
- Oil Pulling
- Hot Towel Scrub
- Acupressure
- Kunjal Kriya and Jal Neti
There are of course so many more. Take your pick but stick to it diligently for at least a month to see the difference.
Happy Healthy Living!
Saturday, 6 December 2014
Yoga > Keep It Simple
For years, I have loved my yoga routine that involved rolling out my yoga mat, switching on music that's soothing yet energising and creating the perfect ambience. It added immensely to my practice, I felt. So much so, that I rarely ever travelled without my yoga mat. How could I do yoga without the slender strip of sanctity that was steeped with the energy of my yoga practice! There were times when I either didn't have my mat, or didn't have the time to enjoy my practice leisurely, and I simply wouldn't do yoga.
While I still enjoy good music during my practice, and treasure my mat, in the last couple of months there's been a shift in my attitude. My mat is there because of my practice and not the other way round! I realised that for many years I was not only highly attached but also dependent on the paraphernalia around my practice.
So for the last couple of months I have been practising on the rug in my room. And it is strangely liberating! I don't NEED the perfect ambience to practice yoga. A clean, comfortable setting where I can practice my asanas is all that's required.
Keeping it simple means that even when I am rushing, I always have time to squeeze in a few asanas. And that's enough to help me with my resolve of practising yoga everyday for the rest of my life.
While I still enjoy good music during my practice, and treasure my mat, in the last couple of months there's been a shift in my attitude. My mat is there because of my practice and not the other way round! I realised that for many years I was not only highly attached but also dependent on the paraphernalia around my practice.
So for the last couple of months I have been practising on the rug in my room. And it is strangely liberating! I don't NEED the perfect ambience to practice yoga. A clean, comfortable setting where I can practice my asanas is all that's required.
Keeping it simple means that even when I am rushing, I always have time to squeeze in a few asanas. And that's enough to help me with my resolve of practising yoga everyday for the rest of my life.
Thursday, 4 December 2014
Yoga > Daily Routine to Cleanse the Panchakoshas
As if on a mission to draw people away from
the modern, gimmicky ways that yoga is being taught in to the masses, Swami Niranjan
very clearly and simply explained the importance of tradition and the
effectiveness of seemingly simple practices, once done regularly. Many
practitioners of yoga seem to think that the longer and harder they practice,
the more evolved they and their practice are. But Swamiji stripped people off various pretensions.
He also elucidated that a rigorous physical practice is just that – a physical
exercise!
Over the course of four days he guided us
very clearly in simple practices to adopt daily. “A practice focused only on
asana and pranayama is incomplete,” he said. He thus left us with a dinacharaya
(daily routine) starting with mantra sadhana comprising Maha Mrityunjaya Mantra,
Gayatri Mantra and 32 names of Goddess Durga first thing in the morning to
activate the vijnanamaya kosha; then five asanas (including Tadasana,
Triyaktadasana, Katichakrasana, Utthanasana, and any inversion such as
Sirshasana or Sarvangasana) and Surya Namaskar to benefit the annamaya kosha;
followed by Sheetali, Shitkari, Brahmari and Nadi Shodhana techniques of
pranayama to cleanse the pranamaya kosha; yoga nidra to be done in the evening
after work to remove tension and reactivate the manomaya kosha; and finally the
Omkara or Om chanting before sleeping to reach the anandamaya kosha.
It’s been about two months since I attended the
Yogotsav and I feel a world of a difference in my own practice, despite cutting
down on the complicated asanas that I was doing earlier. My day starts with Mantra
Sadhana, followed with a simple asana sequence. This really sets a very happy and
positive note to my day, and I feel a general sense of well-being. And all this
despite cutting down on the time I used to spend on asana practice. The
holistic routine really permeates the deeper levels of my being and I almost
feel my practice touching the different koshas/sheaths.
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